It is at this point in the Hub we that we try to stitch certain events that took place in the “Old Transvaal”, and ferret-out if not tease/flesh out the events that will somehow glue the reality of the Civilization of Mapungubwe as being that of African people in South Africa. They isolated the culture, free online porn cam history, languages, traditions, customs and practices of and amongst the Africans in South Africa, that the historical narrative for Africans of South Africa should never gel as a historiography and in the African minds, souls and consciences/consciousness. The 9(nine) peoples we have been talking about above, the ones I more times than not refer to as the 9(nine) peoples or Nguni/Bakone, is to cut clear all the shenanigans and the smokescreens and historical obfuscations that have been thrown and inlaid and embedded within the arguments about this culture of Africans in South Africa, thus adding confusion and ignorance to the indigenous Africans about themselves, history, customs, traditions practices, rites and languages, music, dances and cultural garb.
As I have said at the beginning of the previous Hub that I have been meaning to write this article for years now, and I am now going much deeper into how this culture is re-morphing as part of the cultural renaissance as Africans of South Africa faced with a dysfunctional existence, history, customs, culture, tradition and languages, will be addressed and looked at anew and in an in-depth manner within this present narrative. They even sold this fiction to Africans who believe it because they have no alternative story and history to tell about their history, culture, traditions, customs, languages and practices-and they bought it hook-ank-sink. Thus, culture, though a product of much of the actual lived experience of a people – the primal source of much of their their daily personal and social activities, their forms of labor and its products, their celebratory and ceremonial traditions, modes of dress, art and music, language and articulatory style, appetites and desires – is essentially ideological in nature based as it is on shared beliefs, customs, expectations, and values.
One sees again that the Bantu(African)-speaking peoples of Africa today are the product of migration, intermarriage, and multiplication over many centuries, remotely into the antiquated past; and it is this as much as anything else that is confirmed by the evidence from all these sites. In re-arranging the history of African South Africans, the colonialists, more specifically, the Apartheid regime, promulgated a lie that Africans are not the original inhabitants of the country of South Africa. We have already established and demonstrated that the people of African descent in South Africa have their own culture, and have attempted to preserve their languages and concepts of themselves and their culture by introducing new cultural and customary meanings, words and their meanings, as they explain and narrate their own lived culture to the world today. It is important, then, at this juncture, to go over the history of Monomotapa in order to establish clearly and firmly that the History of Africans of South Africa is the history of Mapungubwe, and this is an undisputed fact.
The preceding Hub has covered as much ground as possible in trying to show the Historical, Cultural and Traditional linkages between African South African culture, tradition, custom with that of and as being the same with that of Mapungubwe. Also, as described in the foregoing Hub on the Custom, Culture and Traditions of African and the fact that they are the very original cultures and custom of Mapungubwe, is an attempt by this author to draw heavily on what other historians have to say about the fact that it is the case: Mapungubwe is a civilization of the African people of South Africa, and I want to bring out written historical account about the fact that African South African history should forever be written in a way that connects with that of Mapungubwe. Venda – all of them Bantu-speaking peoples whose descendants are numerous today (and they include, for instance, free online porn Cam The Basotho of Basotholand, and Batswana of Botswana and South Africa, the Mashona of of Southern Rhodesia(now Zimbabwe), and the BaVenda of the Transvaal. They showed some Negro(African) Features, but far fewer than the skeletons of Bantu-speaking inhabitants of Rhodesia(Zimbabwe) and South Africa(Mzantsi) today. They claim that Africans arrived at the same time the Dutch settlers landed in the Cape in 1652. This is untrue because those Apartheid regime’s historians were omitting too much of the historiography of Africa and breaking it up to suit their needs.